Aesthetics: Subjective or Objective?

“Beauty is in the eye of the beholder”. A saying we’ve all heard before and have probably said ourselves. Sure, aesthetics are subjective – but is that really the case? Numerous studies and research have shown that there seem to be elements, such as certain proportions, colors, etc., that trigger similar reactions in many people. So is aesthetics more than just our subjective opinion?

I must admit, that answering all these questions in a short essay is impossible. Philosophers, theorists, and scientists have been discussing the essence and perception of aesthetics for centuries. The philosopher David Hume already said in one of his essays from 1757 about beauty “Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty.”

If beauty (I will use the word synonymously with the word aesthetics in this context) is objective, this would mean that it exists independently of individual perception. This in turn would mean that there are universal standards for aesthetics that apply regardless of culture, time, or personal preferences. So with this essay, I would like to provide at least a brief insight into this complex topic (especially on a scientific level), clarify my most obvious questions, and share my findings with you.

The intuitive feeling of beauty

When it comes to judging whether we find something beautiful, we rely entirely on our feelings. We can tell immediately whether we like something or not. Our aesthetic judgment is a spontaneous and often emotional reaction controlled by many neuronal processes in our brain. Highly complex and individual, so there’s no arguing about it, right? The beauty of an object is therefore not only defined by its aesthetic qualities but also by the perception of an individual observer.1

Minimalist abstract monochrome painting
Studies have shown that the same color is perceived differently by different people. What is sandy beige to one person may appear light brown to another. © AI Art created with Midjourney by Aesence
Black Painting created with Midjourney
We can immediately judge whether we like this painting or not. That’s because our aesthetic judgment is a spontaneous and often emotional reaction, which is determined by numerous neural processes in our brain. © AI Art created with Midjourney by Aesence

For example, it was discovered that people perceive colors differently. What is a sandy beige for one person may be a light brown for another. More and more studies show that a person’s visual system is influenced by individual factors such as the color of the iris, the retina, the structure of the visual pigments, and the distribution of light-sensing cells.2 Even a person’s native language can influence their perception of color. Because different languages have different color schemes, each person may interpret hues in a slightly different way. For example, Russian distinguishes between dark (sinij) and light (goluboj) shades of blue – a distinction that does not exist in other languages, such as English.3

Similarly, studies suggest that cultural factors also influence our aesthetic appreciation on a neurological and behavioral level. Researchers found that participants showed stronger brain activation when viewing artworks from their own culture.4

Considering such individual differences in perception, I ask myself what objectivity is all about. As already mentioned, it is known that certain principles are universal and thus independent of individual and cultural preferences. So how can objectivity be reconciled with subjectivity?

The thing about objectivity

It’s not that simple. To get a complete picture, we must again consult studies that this time deal with objective characteristics. Here we encounter interesting findings that suggest certain aesthetic principles may have a universal validity that exists independently of subjective perception.

This is confirmed by an interesting study that found that our ability to recognize and perceive beauty is not just based on personal feelings and preferences. In fact, it was found that certain brain regions become active whenever a viewer looks at a work of art and observes classical harmonious proportions such as the golden ratio or symmetry. This suggests that there is a certain objective basis for the perception of beauty that is based on neurobiological processes.5

In addition, the results of two other studies show that people may tend to have a preference for gently rounded, lifelike shapes, as opposed to strongly curved, jagged, more inorganic shapes.6 And another study has found that even if colors are perceived differently, there is still a large, global agreement as to which emotions they trigger in us.7 For example, red is the only color that is strongly associated globally with both positive emotions – such as love – and negative ones – such as anger.8

These examples show that there are indeed aesthetic qualities that are widely accepted regardless of individual and cultural preferences. But how do these objective principles fit in with the individual differences in perception that we have already discussed?

N Armchair by Dmitry Samygin
Certain brain regions become active when we look at something with proportions such as the golden ratio or symmetry. © N Armchair By Dmitry Samygin
Minimalist Table Lamp "Nox" by Alfred Häberli | Aesence
Likewise, people prefer gently rounded shapes, as opposed to strongly curved, jagged, rather inorganic shapes. © Minimalist Table Lamp “Nox” by Alfred Häberli

Is aesthetics objective or subjective?

The attempt to find universally valid criteria for aesthetics therefore seems difficult at first, given the diversity of human perception. Nevertheless, it is possible: as we found out earlier in the text, there are indeed objective aesthetic qualities. These always refer to measurable or directly perceptible elements of a work of art or design, such as color, shape, proportion, etc. The subjective reaction always refers to our individual sensations that these objective parameters can evoke in us. Personal experiences, cultural backgrounds, and individual tastes can influence these reactions.

It is therefore possible to predict whether reactions in a certain cultural environment will be similar if certain objective aesthetic parameters are used. Just as there is a large, global consensus as to what emotions certain colors trigger in us.

Aesthetics is therefore a complex interplay of objectivity and subjectivity. Objective parameters are experienced and interpreted through individual, subjective observations. An incredibly exciting topic. The multitude of factors that flow into our aesthetic judgment is astonishing. And I am only scratching the surface here. Because despite many studies and research in the fields of neuroaesthetics and philosophy, there are still many unanswered questions that are just waiting to be answered.

Further Reading / Resources

  1. https://vaillant-texte.de/wp-content/uploads/einfuehrung_bk12.pdf
  2. https://pubmed.ncbi.nlm.nih.gov/35709507/
  3. https://www.frontiersin.org/articles/10.3389/fpsyg.2019.00551/full
  4. https://www.frontiersin.org/articles/10.3389/fpsyg.2019.00798/full
  5. https://www.aesence.com/aesthetic-paper-objective-instance-for-aesthetics-found/
  6. https://www.smithsonianmag.com/science-nature/do-our-brains-find-certain-shapes-more-attractive-than-others-180947692/
  7. https://www.inrlp.de/ratgeber/wissenschaft-forschung/weltweite-studie-bestimmte-farben-loesen-ueberall-aehnliche-gefuehle-aus-art-5070946
  8. https://www.sciencedaily.com/releases/2020/09/200910150247.htm

About Exploring Aesthetics:

Sarah loves asking questions and exploring the things she engages with on a daily basis. Exploring aesthetics is her column which discusses art, design, and aesthetics to explore, inspire, and question the status quo.

  1. Very interesting how our brains react to certain visual stimuli and how this can be influenced by cultural and individual factors. I did’nt know that. Thanks for that! Cheers!

  2. Yes, “interplay” is the key word! The distinction between “subjective” and “objective” may be handy conceptually within limited contexts, but they can’t tell us about “reality as it really is” in any metaphysical sense. There is no “objective reality” apart from a “subjective experience” of it any more than there is no “subjective experience” apart from an “objective reality”: both exist as concepts in nondual mutually dependent relation with one another. But too often they are clumsy concepts that lead down unhelpful metaphysical dead ends (over 2,500 years of them!). And in spite of that we can’t merely dismiss it all either. As Wittgenstein’s put it: “Don’t for heaven’s sake, be afraid of talking nonsense! But you must pay attention to your nonsense.”

    I’m sympathetic to Wolfgang Iser’s “reader-response theory” in literary criticism, which seems just as applicable to the visual arts, in which what we “bring to the table” so to speak is part of the creative act. In other words, reading (or viewing) is not merely passive, but an act of engaging with x in order to “make sense” of the encounter. Indeed, we will each bring something different to a work of art (it can’t be helped!).

    Even two people who love the same painting will not love it for the same “reasons” — I put “reasons” in quotes because there really are none, in the sense of reducible explanations in discursive thought — “meaning,” in its most deepest existential sense is, I believe, ultimately unsayable. “Meaning” may be discovered and created (in the original sense of the Latin invenio, “invention,” which meant both “to discover” and “to make”), but it can’t be said, it cannot be transferable like some piece of data. After all, if the encounter could be replicated, then art would cease to be art.

    The industrialized world, having so much “success” in its technological advances, has prioritized the discursive aspects of the mind at the expense of its broader intuitive (“pre-rational”) aspects. What cannot be said cannot be reduced to an algorithm (no matter how fine tuned) — and in such a world, driven by capitalism and its handmaiden, technology — the unsayable has little value. In this sense, art is (thankfully!) “useless,” and precisely invaluable in its complex and rich uselessness.

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Aesence is an independent art and design publication dedicated to minimalist aesthetics. Founded out of a deep appreciation and fascination, Aesence strives to be an inspiring, informative and truly useful resource for its readers.

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